May God bless those who claim that there are two extra surahs in the Qur’an of Ubayy ibn Ka’b

Praise be to God, and His sufficiency, and peace be upon His servants whom He has chosen.

The ignorant Christians said:

1- On the authority of Al-A’mash that he said: In reading Ubayy bin Ka’b: Oh God, we seek Your help and seek Your forgiveness. We praise you and do not disbelieve in you. And we take off and leave those who blow you up. Oh God, You we worship. To you we pray and prostrate. Here we strive and strive. We hope for your mercy and fear your torment. Your torment of the infidels is attached

2- On the authority of Ibn Sirin, he said: Ubayy ibn Ka’b wrote in his Qur’an the Fatihah of the Book and the Mu’awwidhatayn, O God, we seek Your help, and Oh God, You we worship, and Ibn Masoud abandoned them, and Uthman wrote of them the Fatihah of the Book and the Mu’awwidhatayn, and
on the authority of Ubayy ibn Ka’b that he used to recite the two surahs, so he mentioned them, And that he used to write them in his Qur’an

3- On the authority of Abd al-Rahman bin Abzi, that he said: In the Qur’an of Ibn Abbas, Ubayy bin Ka’b and Abu Musa read: In the name of God, Most Gracious, Most Merciful. Oh God, we seek your help and ask for your forgiveness. We commend you good nor Nkfrck. And we take off and leave those who blow you up. And it says: Oh God, You we worship. To you we pray and prostrate. Here we strive and strive. We fear your torment and hope for your mercy. Your torment is attached to the infidels.

4- It is also reported that some of the companions recited these two surahs:
On the authority of Omar Ibn Al-Khattab, he said that he recited the Qunoun after bowing, and said: In the name of God, the Most Gracious, the Most Merciful. Oh God, we seek your help and ask for your forgiveness. We praise you and do not disbelieve in you. And we take off and leave those who blow you up. In the name of God, the most gracious, the most merciful. Oh God, You we worship. To you we pray and prostrate. Here we strive and strive. We hope for your mercy and fear your torment. Your serious punishment of the unbelievers is inevitable


, and to respond to these ignorant people we say:

1- I want any Christian scholar to mention to me one of these narrations and prove to me that it is authentic,

and to set an example only, nothing more. The first narration is from the book Gharib al-Hadith wa al-Athar by Ibn al-Atheer,

as is usual. You will not find Christians as anything but ignorant people who do not know which hadith to take...or ignorant people who do not know the science of hadith at all.

2- Is Qunoot part of the Qur’an?????!!!!!

3- The Companions used to confirm in their Qur’an the interpretations, meanings, and supplications that were not the Qur’an, on the basis that they had no doubt that they were not the Qur’an, and this is what Ubayy bin Ka’b did.

4- Some of this supplication was a revealed Qur’an, then it was abrogated, it was made permissible to supplicate with it, and what was not a Qur’an was mixed with it, so the proof of the rejection of this supplication was

5- He quoted from Ubayy ibn Ka’b his reading, which was narrated by Nafi’, Ibn Katheer, Abu Amr, and others, and it does not contain Surahs Al-Hafd and Al-Khula. -As is known

6- Also, his Qur’an was in agreement with the Qur’an of the group.

Abu Al-Hasan Al-Ash’ari said: I saw the Qur’an of Anas in Basra, with a group of his descendants, and I found it to be equal to the Qur’an of the group, and Anas’s descendants narrated that it was the handwriting of Anas and the dictation of Ubayy ibn Ka’b.